I believe it’s important for people to be honest about who they are and not to hide behind social convention. I’m not saying we should wear buttons that read, “I’m pagan. Ask me all about it!â€* or be obnoxiously in people’s face about it, but people of other faiths aren’t afraid to wear their symbols in public. I shouldn’t fear to wear Yggdrasil.**
I think this is true for anything that’s not “socially acceptable†from coming out of the closet to being a member of an “unpopular†ethnicity (I think I’ve mentioned my college friend that found creative ways of not admitting she was Iranian; in this political climate, I can’t imagine how hard it must be to be a soldier of Yemeni descent or a doctor whose parents are from Iraq). This is not because these things are anybody else’s business – they aren’t – and these “identity†issues shouldn’t make a difference in our public lives.
But they do. And that’s why living openly is important.
A couple of years after I converted, I was conversing with a co-worker, and the conversation took a turn to “house clearing†of a spiritual nature. She’d heard pagans did house cleanings and thought that might be interesting, but she’d never met any “witches.â€*** I gave her a real steady look and said, “I’m pretty sure you have.†But it struck me that even this woman, who was so open-minded she was interested in a pagan house clearing, didn’t expect the teacher two doors down who grinned all the time and had an unreal affection for Charles Dickens to be one of us. No, she assumed we would be strange enough to be obvious. That she’d know if she’d met one.
This common assumption needs to change, because it can be very detrimental.
Maybe ten years ago I had a conversation with somebody else regarding gay rights. While typically very logical and intelligent, she was convinced there was something mentally wrong with people who were gay, and so a “gay lifestyle†should be legally discouraged. When I asked why, she said, “Well, look at all of them. They go marching in parades in leather thongs and makeup. That’s not normal public behavior.†It surprised me because her argument had nothing to do with loving a member of the same sex; there was no mention of religion at all. No, it was entirely based on loud people who were so far outside the social norm they frightened her. And because that was the only example of “gay†she’d been exposed to, she assumed that was what gay looks like all the time. Now, I’m not trying to condemn self-expression, but if our goal is to change minds (and not just to aggravate people) we need to replace the mental image of “gay=walks around in a leather thong†with “gay = that really sweet couple who lives next door and helped me build my garden.†Because gay is that, too.
And that change of attitude will only happen if people who more closely adhere to social norms – the people least likely to be out – are out.
It’s the same for us. When a lot of people hear the word “witch†they think of this:
But that’s not what your average witch (or pagan) looks like. Unlike Christine O’Donnel’s ridiculous implication, we are, in fact, you, and we look just like you. We are a part of the collective “you†of the USA, and we’re so damn normal you don’t notice us.
Until we point out that we’re pagan. And then people with preconceived notions of what pagan “looks†like have to reconsider their prejudices.
And that’s why, no matter how difficult it is sometimes, I am “out.†I want people to see what a normal, healthy pagan looks like. I want prejudices against pagans challenged. And most importantly, I want to be a part of getting to that place in our history when we can quit worrying about being out – because nobody cares. That will be a wonderful day.
**Actually, I don’t. Nobody knows what that is and thinks I’m just wearing a pretty tree. But the point is,  if they did, I would be more hesitant. In the eight years I was a more Wiccan-leaning pagan I never owned a piece of pentacle jewelry; I knew I wouldn’t wear anything that labeled me that openly in public.
***I believe she was using the word “witch†in the common misconception that all pagans are witches.
17 comments
Gary says:
Jan 29, 2011
What does Yggdrasil mean to you? There appears to be several interpretations.
The horse of the hanged, gallows
The tree of terror, gallows
An ash tree
A yew pillar
While that may be out of contect, two of four seem less than pleasant?
Jax says:
Jan 31, 2011
Gary, that’s a great question; thanks for asking!
In Norse mythology, Yggdrasil is an ash tree that the universe “hangs” on. Just like in Christianity (and Buddhism and several other faiths), the Norse believed in different planes of existence. In Christianity it would be Earth, Heaven, and Hell. In Norse, there was Midgard (Earth), Asgard (home of the gods), Niffelheim and Muspelheim (the lands of ice and fire – the original forces that started life and the universe as we know it) as well as several others. And all of these different planes of existence are connected through the tree Yggdrasil. In this way it’s a lot like a Norse symbol for, as Douglas Adams put it, “Life, the Universe, and Everything.”
Interpretations like “The horse of the hanged” comes from a direct translation of the word, which literally means “Ygg’s horse.” Ygg is another name for Odin, one of the highest gods of the Norse. The Norse people loved nicknames (English teachers would call ’em kennings) and would frequently refer to the gods by something they did instead of by their names. One of Odin’s most popular nicknames is “the hanged god.”
Odin got this nickname because he hanged himself on Yggdrasil for nine days in order to learn the secrets of the runes (I love that the Norse considered letters to be a type of magic; they really admired poets and other writers!). In Norse myth, the gods are not all knowing or all powerful (they can even die… though apparently not by hanging for nine days!), and so they sacrifice and work to gain learning (just like we do). Odin is known for the incredible lengths he would go to to gain wisdom; this is just one many examples of it. So Yggdrasil is “the horse of the hanged one” or the “gallows of the hanged one” because of what Odin did there. (I’m not sure I understand why gallows = horse, but some things are lost to antiquity!)
Anyway, the story is told in one of the most cherished Norse poems, the Havamal (also called “The Wise Sayings of Har”… Har being yet another of Odin’s many names), here translated by W.H. Auden and P.B. Taylor.
138
Wounded I hung on a wind-swept gallows
For nine long nights,
Pierced by a spear, pledged to Odhinn,
Offered, myself to myself
The wisest know not from whence spring
The roots of that ancient rood
139
They gave me no bread,
They gave me no mead,
I looked down;
with a loud cry
I took up runes;
from that tree I fell.
Gary says:
Feb 2, 2011
As usual, your explanation is very clear and informative. I can even guess at the relationship horse = gallows. They both give support to the rider. Although I think I’ll pass on riding a rope on a gallows just now. I’ll leave that to the gods.
Jax says:
Feb 2, 2011
That does make sense. I gotta agree with you, though. I’ll stick with riding horses!
Brad Sullivan says:
Feb 16, 2011
I’m a Christian who is tired of Christianity seemingly condemning most people. I don’t believe it actually does. To that end, I’m leading a teaching / discussion next week titled “Christianity for Pagans (and everyone else)”, the basic idea being that people can come to God in many ways – and I’m using scripture to back this up.
Having studied Wicca a little bit, are there some basics of paganism that I could mention to relate to this topic? My general understanding is experienceing God via nature and the cycles of life / the earth. Are there some basic assumptions to raise or things I should definitley not say?
Jax says:
Feb 16, 2011
Wow, Brad, as usual your question is thought provoking… and really tough to answer! Hahahaha…
If I was going to give a talk on paganism to people who are unfamiliar with it, here are definitely some things I would include. You are a fabulous speaker and you know your audience, however, so I trust you to speak well for us, even if you use nothing I have to say!
* “Pagan” as a term can mean two distinct things.
— Originally it was a given term – something that Christians in the Medieval Era called people still practicing ancestral faiths… but it was not something that those practitioners called themselves. It’s actually a Latin word meaning the modern equivalent of “hick” as in “those backwards pagans (hicks) are stuck in old traditions and don’t move with the times.” People who practice ancestral faiths today, such as in rural Africa or South America, can still be referred to as “pagans” in this manner… but those people would not refer to themselves that way.
–People who refer to themselves as “Pagans” (or “pagans”) nowadays are (usually) people without an ancestral chain linking them back to a pre-Christian faith who are trying to rediscover and recreate faith traditions based on historical research and personal experience.
* Though Wicca is the most popular pagan faith, it is by no means the only one, and the words “pagan” and “Wiccan” are not synonymous (just like “Catholic” and “Mormon” are not synonymous with “Christian”). It is a modern faith that is loosely based on ancient Celtic paganism mixed with Victorian era occultism. Heathenry (also called Ãsatrú and a few other names) is another growing pagan branch based on ancient Scandinavian and German paganism (without the Victorian occultism). There are other branches of paganism that focus on other specific regional faiths, and some that don’t focus on any particular regional faith, but pull from many old traditions. Many people simply refer to themselves as “pagan” and don’t follow a particular path.
*”New-Age” and “pagan” are not the same thing. New Age is a movement from the 60s(ish) that uses feng shui and crystals and yoga and meditation a lot of other Asian inspired elements. The label of “New Age” has nothing to do with religion, so while there are pagans who are into New Age type things, there are Christians into New Age type things and atheists into New Age type things. Feng shui, yoga, and meditation are not pagan. Along the same lines, astrology, Ouija boards, séances, tarot cards, etc… none of these things are specifically pagan. A lot of pagans use tarot and astrology, but people who have nothing to do with paganism also use these things.
* Magic is not pagan. (Neither is majick or any other misspelling of the word). Magic is a force of nature that most pagans believe exists, just like we believe in gravity, deities, and the big bang theory. We don’t have to use magic to be pagan (I don’t), and people who are not pagan can use magic.
* With all that out of the way… There are lots of reasons why somebody would choose to follow a pagan path, but generally pagans have a deep affinity with nature, love history, research, and reading (and the literary analysis that goes with it), are big into family (sometimes in an ancestry sort of way), place a high value on individual experience and personal responsibility, and are socially open-minded/liberal, even if they are personally conservative (for example, I’ve met pagans that always vote Pro-Choice, even if they would never get an abortion themselves, and I’ve never met a pagan who would vote for a marriage amendment defining marriage as between a man and a woman – we’re very “be and let be”).
* Paganism is also anti-evangelism. We don’t believe that our afterlives are determined by which faith we adhere to, so there is no pressure to get people to join us. If your listeners ever meet somebody trying to “convert” others to paganism, they have met somebody who is not a valued member of our community. In fact, every long-time pagan I know would look down on them as “cultish.” If your children meet anybody who is trying to push them into a so-called-pagan organization, real pagans will help you shut that person down, because what they are doing is antithetical to our fundamental beliefs. If paganism is for you, you will see the joyful lives we lead and come here on your own. We don’t need to be pushy. If paganism is not for you, that’s cool, too. My husband and most of my friends aren’t pagan, and this has zero effect on our relationships.
Jax says:
Feb 16, 2011
Huh. Apparently our upgrade means I can’t edit a comment after I post it. Oops.
🙂 I did want to add, Bradley, that if it would ever be helpful to have GG and/or I come down and talk, we’d be happy to do so! (Next week, unfortunately, I’m out of town or I’d offer to come down then.) We miss you and would love to see you! (Oh, and we like promoting good interfaith relations, too!)
Actually, that goes for anybody. If you’re in the central Texas area, I’m happy to visit and give a talk or panel (I haven’t run this by GG yet, but I’m going to guess she’d have a similar answer if asked to speak). As you can tell, we’re not going to try to convert anyone, but we do want to get out the message that paganism is a completely normal way of looking at the divine practiced by normal people with regular jobs and lives, and if taking a Royal Road Trip will help get the message out – well, we’re more than up for it!
Brad Sullivan says:
Feb 16, 2011
Yea! Thanks JAX, hugely helpful. I’m excited and a little nervous…sticking my neck out with my possibly, slightly heretical faith. I’ll let you know how it goes.
Jax says:
Feb 18, 2011
Go Brad!!! Thanks for doing this, and please do let us know how it goes!
Michelle says:
Feb 16, 2011
I am a new reader. I love this blog and could not agree more with the message. I am very happy to say that my husband, son and I are all “out” of the broom closet. It is very liberating. Most people are very kind about it and interested in learning more about what we believe. I think that our pentacles catch some people off guard because we look so “normal” otherwise. BB
Jax says:
Feb 16, 2011
That’s awesome, Michelle! It always makes me smile to hear other proud pagans making waves. People really have been way cooler about it than I worried they would before I stuck my nose (and then all of me) out.
Thanks for reading and I hope to hear more from you in the future!
GG says:
Feb 18, 2011
Of course, I am happy to join Jax on any Royal Road trip to promote interfaith awareness and tolerance.
And it would be a double blessing to see Brad and the Sullivanitos! I miss you, Brad! No one else can keep up with my expletives like you can.
Cara Randall says:
Mar 3, 2011
Glad to have found your site. I have been dismayed lately at the stereotypes in the press as the only examples of Paganism. Christian Day from Salem, casting a binding spell on Charlie Sheen to stop him from using the word Warlock….oh boy! There Mr.Day is, in his cape and tons of black eye makeup, posing for pics for the papers. It makes me CRINGE! The comments following the story prove out my point, as most of them referred to Christian Day as someone who must live in his mother’s basement, be unemployed, and a complete nut. And THAT’S the example of Paganism people see! I made the decision to live out of the broom closet earlier this year, mostly through the bravery that Facebook has given me, because I want to help show people Pagans are not all perpetually stuck in a play dress-up mode or Halloween. More power to you!
Jax says:
Mar 9, 2011
Wow, Cara, I hadn’t seen the Christian Day/Charlie Sheen debacle. What a… I don’t even know what to call that. *sigh* Yes, we more mainstream pagans definitely need to stand proud and be counted!
Welcome to the site, and we’d love to hear more of your comments!
Celestial Elf says:
Nov 22, 2011
Great Post 😀
thought you might like my Pagan themed machinima version of A Christmas Carol
http://www.youtube.com/watch?v=S9SBebs3A5I
ambermoone says:
Aug 9, 2012
Thank you so much for this. I am sort of in the broom closet with the door open. At work I am in, with my friends I am out. Now that I own a house and feel like I am part of a community I would love to be out and casual about it, because really, it shouldn’t be a big deal! Still, I feel sheepish about it and nervous. I cringe every year when Halloween comes around and the news channels interview certain famous pagans about Samhain (I won’t name any names, but I think we can figure out who I am talking about.) They are 95 percent of the time your stereotypical “witch” who wears crazy garb and is just super out there. I can’t help but wonder why they can’t just interview one of us regular working stiffs who is a pagan? Do they always have to play the “creepy witchy” angle because of the time of year? It is totally self defeating. The report is that we are out there and also that we are “out there”. So while yes, it can be somewhat informative, it also has that glint of us being an oddity.
Anyway, thanks again. I will try to keep up with your blog!
Jax says:
Aug 9, 2012
Thanks for your comments, AmberMoone! Pretty much what you just said sums up why we built this website. Can we non-“out there” Pagans please stand up, too? I mean, I’ve got nothing wrong with people doing what they do, and we’re not trying to stop anybody from being themselves, but GG and I would REALLY like the public to have alternate views of what we’re like than what typically gets shown on the news.
I took a look at your site, and I appreciate your post on redefining marriage. I, too, agree that it’s crazy how they keep talking about how wrong it is to redefine marriage when the definition hasn’t EVER been static. *grumble, grumble*
Thanks again for stopping by, and we hope to see you posting again!